"It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionally effulgent, that the beholder may have a proper notion of God. It is not proper that one glory should be exceedingly manifested, and another not at all...."
Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all.
If it were not right that God should decree and permit and punish sin, there could be no manifestation of God's holiness in hatred of sin, or in showing any preference, in his providence, of godliness before it. There would be no manifestation of God's grace or true goodness, if there was no sin to be pardoned, no misery to be saved from. How much happiness soever he bestowed, his goodness would not be so much prized and admired....
So evil is necessary, in order to the highest happiness of the creature, and the completeness of that communication of God, for which he made the world; because the creature's happiness consists in the knowledge of God, and the sense of his love. And if the knowledge of him be imperfect, the happiness of the creature must be proportionally imperfect.'
—Jonathan Edwards, Miscellaneous Observations concerning the Divine Decrees in General and Election in Particular.
The Ballad of the White Horse
Guthrum:
"It is good to sit where the good tales go,
To sit as our fathers sat;
But the hour shall come after his youth,
When a man shall know not tales but truth,
And his heart fail thereat.
"When he shall read what is written
So plain in clouds and clods,
When he shall hunger without hope
Even for evil gods.
...
"Wherefore I am a great king,
And waste the world in vain,
Because man hath not other power,
Save that in dealing death for dower,
He may forget it for an hour
To remember it again."
...
Alfred:
"But though I lie on the floor of the world,
With the seven sins for rods,
I would rather fall with Adam
Than rise with all your gods.
"What have the strong gods given?
Where have the glad gods led?
When Guthrum sits on a hero's throne
And asks if he is dead?
-------------------------------
And this was the might of Alfred,
At the ending of the way;
He was least distant from the child,
Piling the stones all day.
For Eldred fought like a frank hunter
That killeth and goeth home;
And Mark had fought because all arms
Rang like the name of Rome.
And Colan fought with a double mind,
Moody and madly gay;
But Alfred fought as gravely
As a good child at play.
...
Their great souls went on a wind away,
And they have not tale or tomb;
And Alfred born in Wantage
Rules England till the doom.
Because in the forest of all fears
Like a strange fresh gust from sea,
Struck him that ancient innocence
That is more than mastery.
And as a child whose bricks fall down
Re-piles them o’er and o’er,
Came ruin and the rain that burns,
Returning as a wheel returns,
And crouching in the furze and ferns
He began his life once more.
—from G.K. Chesterton, The Ballad of the White Horse.
"It is good to sit where the good tales go,
To sit as our fathers sat;
But the hour shall come after his youth,
When a man shall know not tales but truth,
And his heart fail thereat.
"When he shall read what is written
So plain in clouds and clods,
When he shall hunger without hope
Even for evil gods.
...
"Wherefore I am a great king,
And waste the world in vain,
Because man hath not other power,
Save that in dealing death for dower,
He may forget it for an hour
To remember it again."
...
Alfred:
"But though I lie on the floor of the world,
With the seven sins for rods,
I would rather fall with Adam
Than rise with all your gods.
"What have the strong gods given?
Where have the glad gods led?
When Guthrum sits on a hero's throne
And asks if he is dead?
-------------------------------
And this was the might of Alfred,
At the ending of the way;
He was least distant from the child,
Piling the stones all day.
For Eldred fought like a frank hunter
That killeth and goeth home;
And Mark had fought because all arms
Rang like the name of Rome.
And Colan fought with a double mind,
Moody and madly gay;
But Alfred fought as gravely
As a good child at play.
...
Their great souls went on a wind away,
And they have not tale or tomb;
And Alfred born in Wantage
Rules England till the doom.
Because in the forest of all fears
Like a strange fresh gust from sea,
Struck him that ancient innocence
That is more than mastery.
And as a child whose bricks fall down
Re-piles them o’er and o’er,
Came ruin and the rain that burns,
Returning as a wheel returns,
And crouching in the furze and ferns
He began his life once more.
—from G.K. Chesterton, The Ballad of the White Horse.
A Man's Answer
Get thee to a nunnery: why wouldst thou be a
breeder of sinners? I am myself indifferent honest;
but yet I could accuse me of such things that it
were better my mother had not borne me: I am very
proud, revengeful, ambitious, with more offences at
my beck than I have thoughts to put them in,
imagination to give them shape, or time to act them
in. What should such fellows as I do crawling
between earth and heaven? We are arrant knaves,
all; believe none of us. Go thy ways to a nunnery.
—William Shakespeare, Hamlet, Act III.
breeder of sinners? I am myself indifferent honest;
but yet I could accuse me of such things that it
were better my mother had not borne me: I am very
proud, revengeful, ambitious, with more offences at
my beck than I have thoughts to put them in,
imagination to give them shape, or time to act them
in. What should such fellows as I do crawling
between earth and heaven? We are arrant knaves,
all; believe none of us. Go thy ways to a nunnery.
—William Shakespeare, Hamlet, Act III.
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